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	<title>Comments on: Japanese Folklore Studies and History: Pre-War and Post-War Inflections</title>
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	<link>http://folkloreforum.net/2008/02/23/japanese-folklore-studies-and-history-pre-war-and-post-war-inflections/</link>
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		<title>By: Nunuk</title>
		<link>http://folkloreforum.net/2008/02/23/japanese-folklore-studies-and-history-pre-war-and-post-war-inflections/#comment-488</link>
		<dc:creator>Nunuk</dc:creator>
		<pubDate>Tue, 30 Mar 2010 10:45:49 +0000</pubDate>
		<guid isPermaLink="false">http://folkloreforum.net/?p=31#comment-488</guid>
		<description>Hello Mr. Bronson,

It is really interesting to study japanese folklore. 
Do you know where the best place (university in Japan) to study japanese folklore in Master degree? actually I want to research about the comparision between Japanese folktale (fable)  and Javanese folktale.

I really thank if you pleased to answer my question. yoroshiku onegai itashimasu.</description>
		<content:encoded><![CDATA[<p>Hello Mr. Bronson,</p>
<p>It is really interesting to study japanese folklore.<br />
Do you know where the best place (university in Japan) to study japanese folklore in Master degree? actually I want to research about the comparision between Japanese folktale (fable)  and Javanese folktale.</p>
<p>I really thank if you pleased to answer my question. yoroshiku onegai itashimasu.</p>
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		<title>By: Ronald Morse</title>
		<link>http://folkloreforum.net/2008/02/23/japanese-folklore-studies-and-history-pre-war-and-post-war-inflections/#comment-304</link>
		<dc:creator>Ronald Morse</dc:creator>
		<pubDate>Mon, 18 May 2009 05:36:38 +0000</pubDate>
		<guid isPermaLink="false">http://folkloreforum.net/?p=31#comment-304</guid>
		<description>Hi, Mr. Bronson,

I enjoyed your article on Yanagita&#039;s folklore studies. My experience in Japan in the 1970s confirms much of what you have written. All of the discipline oriented scholars at that time tried to build on Yanagita&#039;s work, but could not bring themselves to share his lack of scholarly discipline. Wakamori Taro had his own folklore/history group at Kyoikudai. Hori Ichiro, who was married to one of Yanagita&#039;s daughters, tried to put Buddhism into Yanagita studies,but had his own position in religious studies at Tokyo University. Tsurumi Kazuko, close to the Yanagita family, was a tough minded sociologist, as was Kamishima Jiro. At Seijo University, there were Yanagita&#039;s close associates mostly interested in tales and folk literature. Even Hasikawa Bunzo wanted to bring tough minded political analysis to Yanagita studies. Some leftists liked Yanagita&#039;s anti-establishment positions, but resented his lack of attention to the abuse of imperial family and his lack of attention to sex and gender issues. I met with all of these people in those days, but none of them interacted with each other -- they all had their own agendas. The only focal point of their interest in Yanagita was his writings -- and they all turned to different texts to fit their own interests. Yanagita&#039;s writings and personal ties to people were like a big puzzle that they all tried to unravel -- unsuccessefully. Yanagita&#039;s works were based on personal discussions and not well documented. He made it impossible for people to know what he really thought.

Good luck with your research. Ron</description>
		<content:encoded><![CDATA[<p>Hi, Mr. Bronson,</p>
<p>I enjoyed your article on Yanagita&#8217;s folklore studies. My experience in Japan in the 1970s confirms much of what you have written. All of the discipline oriented scholars at that time tried to build on Yanagita&#8217;s work, but could not bring themselves to share his lack of scholarly discipline. Wakamori Taro had his own folklore/history group at Kyoikudai. Hori Ichiro, who was married to one of Yanagita&#8217;s daughters, tried to put Buddhism into Yanagita studies,but had his own position in religious studies at Tokyo University. Tsurumi Kazuko, close to the Yanagita family, was a tough minded sociologist, as was Kamishima Jiro. At Seijo University, there were Yanagita&#8217;s close associates mostly interested in tales and folk literature. Even Hasikawa Bunzo wanted to bring tough minded political analysis to Yanagita studies. Some leftists liked Yanagita&#8217;s anti-establishment positions, but resented his lack of attention to the abuse of imperial family and his lack of attention to sex and gender issues. I met with all of these people in those days, but none of them interacted with each other &#8212; they all had their own agendas. The only focal point of their interest in Yanagita was his writings &#8212; and they all turned to different texts to fit their own interests. Yanagita&#8217;s writings and personal ties to people were like a big puzzle that they all tried to unravel &#8212; unsuccessefully. Yanagita&#8217;s works were based on personal discussions and not well documented. He made it impossible for people to know what he really thought.</p>
<p>Good luck with your research. Ron</p>
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